Kifayatullah Sanabili
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Islamic Information Center,
6-Swastik Chamber, Below Kurla Nursing Home,
Noorjhan-1, Pipe Road, Kurla (W),
Mumbai – 400070.
***
Islamic Information Center,
6-Swastik Chamber, Below Kurla Nursing Home,
Noorjhan-1, Pipe Road, Kurla (W),
Mumbai – 400070.
(Whatsapp : +919625987877)
Call Kifayatullah Sanabili directly on (Callme4 App) - Id - kifayats@cm4
Note: If you want to contact other than the above time period, kindly send a written message to any social media contact below.
Note: If you want to contact other than the above time period, kindly send a written message to any social media contact below.
Email : sanabiliteam[@]gmail.com
ASSALAM O ALAIKUM MUFTI SHAB APP talaq wala bayan suna tha us main APP nay BOHAT tafsel say bayan kia HAY niyat OR iraday k bager TALAQ nahi hoti us Hawley say app say baat karni hay bade mehrbani HO gi app ki baat kar lain JAZAKALLAH
ReplyDeleteMail par Contact Karen (sanabiliteam@gmail.com)
DeleteKya ap whatsapp py masla bta dain gay Talaq say related, bari meharbani ho gi reply kijiay ga.
ReplyDeleteاگر آپ ہم سے کال پر ڈائریکٹ بات کرنا چاہتے ہیں تو گوگل پلے سے (کال می ایپ) انسٹال کریں اور ہمارا نام یا ہماری آئی ڈی سرچ کریں اور پھرہم سے ڈائریکٹ بات کریں
Deleteایپ کا لنک یہ ہے:
https://youtu.be/kg-IfKqU5Cw
***
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https://youtu.be/kg-IfKqU5Cw
Kya haiz or Nafas ki halat main talaq hojati hai
ReplyDeleteAssalamualikum saikh
ReplyDeletePlease lecture on ashari maturidi akida.many deobonndi call that ibn taimiya was on wrong faith.at present there are many different in akida of salafi scholar.
Many man says us mujassima and musabbiha.sir I am from Bangladesh
Which is right?we are tensed.plesae lecture on jaid kawsary's akida.because they give reference of jaid kawsary's book
اسلام علیکم جناب اپکا کوئی whatsapp گروپ ہو تو لنک چاھیے ۔
ReplyDeletehttps://t.me/kifayatsanabilli
DeleteSir bat ho sakti ha ap se
Deleteasalam o alekum
ReplyDeletekia mujhe fatwa mil sakta hai taklq aur rojoh se mutalik
maine bv k kehne pe rojoh kia hai aur mufti m anas madni sahab se fatwa liya hai jis me main iddat k ander rojoh kar sakta hon aur maine apni bv se rojoh kia zubani bhi kaha aur ek iqrar nama likh k diya magar in sab k bad meri bv in sab baton se mukar gai hai
agar ap mujhe fatwa de sakte hain to main apna masla tehrir kar k ap ko mail karon aur jo fatwa maine liya hai wo bhi mail karon
ap ki meherbani hogi
name-- syed salik ali karachi pakistan
ReplyDeletekia mujhe fatwa mil sakta hai taklq aur rojoh se mutalik
maine bv k kehne pe rojoh kia hai aur mufti m anas madni sahab se fatwa liya hai jis me main iddat k ander rojoh kar sakta hon aur maine apni bv se rojoh kia zubani bhi kaha aur ek iqrar nama likh k diya magar in sab k bad meri bv in sab baton se mukar gai hai
agar ap mujhe fatwa de sakte hain to main apna masla tehrir kar k ap ko mail karon aur jo fatwa maine liya hai wo bhi mail karon
ap ki meherbani hogi
name-- syed salik ali karachi pakistan
cell no# +923132063744
Assalam O alaikum warahmatullah wabarakataho
ReplyDeleteKiya kafayatullah sanabli sHb ki hazrat Ali ayr hazrat Ameer mueaiya par koi kitaab ya tehrer likhi huwe hy ?? Ayr dsri bAAT yeh ke Kia apkaa WhatsApp group banaa hUwa hy link send me PlZz take me be join krlOon
Bina irade aur niyat ke dawaab me dee gaee talaq nahi hoti aapka bayaan suna...Hazrat yeh sab written me mil sakta hai... As a proof I need this... Regards..
ReplyDeleteThe Prophet ﷺ is reported to have said:
ReplyDeleteمن وسع على عياله يوم عاشوراء وسع الله عليه سائر سنته
“Whoever expands [his expenditure] on his family on the day of ʿĀshūrāʾ (10th Muḥarram), Allah will expand [his sustenance and mercy] on him for his entire year.”
This narration has been transmitted via five companions with these or similar words: ʿAbd Allah ibn Masʿūd (d. 32/652-3), Abū Hurayrah (d. 57/676-7), Abū Saʿīd al-Khudrī (d. 74/693-4), Jābir ibn ʿAbd Allāh (d. 78/697-8) and ʿAbd Allāḥ ibn ʿUmar (d. 73/693) (may Allah be pleased with them).[1]
The scholars have four views regarding the status of this narration:
The narration is ṣaḥīḥ (sound) – This is the view of Ḥāfiẓ Abū al-Faḍl ibn Nāṣir (d. 550/1155),[2] Ḥāfiẓ Suyuṭī (d. 911/1505),[3] ʿAllāmah Ḥaṣkafī (d. 1088/1677)[4] and ʿAllāmah Ṭaḥṭāwī (d. 1231/1816)[5].
The narration is ḥasan (agreeable) – This is the view of Ḥāfiẓ ʿIrāqī (d. 806/1404) who authored a treatise on this subject and concluded that the ḥadīth of Jābir (d. 78/697-8) (may Allah be pleased with him) is at least ḥasan (agreeable).[6] His analysis has been relied upon and endorsed by later scholars including: Ḥāfiẓ Sakhāwī (d. 902/1497),[7] ʿAllāmah Qasṭalānī (d. 923/1517),[8] ʿAllāmah Ibn ʿIrāq (d. 963/1555-6),[9] ʿAllāmah Ibn Ḥajar al-Makkī (d. 974/1567),[10] ʿAllāmah Ṭāhir Pattanī (d. 986/1578-9),[11] ʿAllāmah Sirāj al-Dīn ibn Nujaym (d. 1005/1596),[12] Mullā ʿAlī al-Qārī (d. 1014/1605),[13] ʿAllāmah Munāwī (d. 1031/1622),[14] ʿAllāmah Nūr al-Dīn al-Ḥalabī (d. 1044/1635),[15] Shaykh ʿAbd al-Ḥaq Muḥaddith Dehlawī (d. 1052/1642),[16] ʿAllāmah Zurqānī (d. 1122/1710-1),[17] ʿAllāmah ʿAjlūnī (d. 1162/1748),[18] ʿAllāmah Ibn ʿĀbidīn (d. 1252/1836),[19] ʿAllāmah Sharwānī (d. 1301/1884)[20] and ʿAllāmah ʿAbd al-Ḥayy Laknawī (d. 1304/1886)[21].
Kya ye Hadees Khabile Amal hai?
السلام علیکم ورحمتہ الله وبرکاته
ReplyDeleteشیخ میرا ایک سوال ہے کہ
دعوت
تبلیغ
امر بالمعروف ونہی عن المنکر
یہ تینوں ایک ہی ہیں یا الگ الگ معنی لئے جائے گا شیخ اس کا تفصیلی جواب مطلوب ہے۔
جزاک الله خیرا و احسن الجزاء فی الدارین
بارک الله فی علمک و عملک
الہم زد فزد
جزاك الله خيرا
ReplyDeleteبارك الله في علمك حياتك وحفاظتك
السلام عليكم الشيخ ،
ReplyDeleteشیخ کیا یہ حدیث صحیح ہے؟
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ عَبْدِ اللهِ الصَّفَّارُ الزَّاهِدُ إِمْلَاءً مِنْ أَصْلِ كِتَابِهِ قَالَ: قَالَ أَبُو إِسْمَاعِيلَ مُحَمَّدُ بْنُ إِسْمَاعِيلَ السُّلَمِيُّ: " صَلَّيْتُ خَلْفَ أَبِي النُّعْمَانِ مُحَمَّدِ بْنِ الْفَضْلِ فَرَفَعَ يَدَيْهِ حِينَ افْتَتَحَ الصَّلَاةَ وَحِينَ رَكَعَ وَحِينَ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ "، فَسَأَلْتُهُ عَنْ ذَلِكَ، فَقَالَ: " صَلَّيْتُ خَلْفَ حَمَّادِ بْنِ زَيْدٍ فَرَفَعَ يَدَيْهِ حِينَ افْتَتَحَ الصَّلَاةَ وَحِينَ رَكَعَ وَحِينَ رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ " فَسَأَلْتُهُ عَنْ ذَلِكَ، فَقَالَ: " صَلَّيْتُ خَلْفَ أَيُّوبَ السَّخْتِيَانِيِّ فَكَانَ يَرْفَعُ يَدَيْهِ إِذَا افْتَتَحَ الصَّلَاةَ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ "، فَسَأَلْتُهُ، فَقَالَ: " رَأَيْتُ عَطَاءَ بْنَ أَبِي رَبَاحٍ يَرْفَعُ يَدَيْهِ إِذَا افْتَتَحَ الصَّلَاةَ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ "، فَسَأَلْتُهُ، فَقَالَ: " صَلَّيْتُ خَلْفَ عَبْدِ اللهِ بْنِ الزُّبَيْرِ، فَكَانَ يَرْفَعُ يَدَيْهِ إِذَا افْتَتَحَ الصَّلَاةَ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ "، فَسَأَلْتُهُ، فَقَالَ عَبْدُ اللهِ بْنُ الزُّبَيْرِ ": صَلَّيْتُ خَلْفَ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللهُ عَنْهُ فَكَانَ يَرْفَعُ يَدَيْهِ إِذَا افْتَتَحَ الصَّلَاةَ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ " وَقَالَ أَبُو بَكْرٍ: صَلَّيْتُ خَلْفَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، " فَكَانَ يَرْفَعً يَدَيْهِ إِذَا افْتَتَحَ الصَّلَاةَ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ " رُوَاتُهُ ثِقَاتٌ.
(سنن الكبر البيهقي ٢/٧٣.ح ٢٥١٩)